The point is that they're getting organised and Parler has become a rallying point. From there, they can get their messages out to other social media through their followers. On Twitter and Facebook they couldn't do that effectively because they were shackled by the biased rules, but now they can do/say what they want. Have a look at Tommy Robinson's posts to see how happy he is.
KTH now has 156,000 followers. That's a gain of 50,000 in a single day. She'll say, "Have a look at what Tommy Robinson is posting", then he gets another 100,000 follows to read his messages. He was stuck on VK as his only outlet with 30,000 followers. Already, he has nearly 60,000 on Parler, and going up fast. Do you get it now? Stupid arogant people were deriding these things, thinking it wasn't significant, but soon they will see how stupid they are.
So equating twitter as pub - then the landlord has exercised their perogative and turfed them out to the digital equivalent of Speakers' Corner
Photographer Philip Wolmuth on his pictures of London's Speakers' Corner taken over the past 35 years.
www.bbc.co.uk
A little over 30 years earlier George Orwell had described the place as "one of the minor wonders of the world", writing that in Hyde Park he had listened to "Indian nationalists, temperance reformers, Communists, Trotskyists, the Socialist Party of Great Britain (SPGB), the Catholic Evidence Society, freethinkers, vegetarians, Mormons, the Salvation Army, the Church Army, and a large variety of plain lunatics".
At least half the speakers are preachers. Issues of race, religion and nationality are discussed obsessively. The place has changed over the years: the Sunday afternoon crowds are smaller; there are fewer platforms belonging to organised groups, a narrower range of speakers, and the proportion of religious meetings has increased.
What's going on in the park becomes clearer with repeat visits. Some of the regulars - speakers, hecklers and observers - have been going there for years. Some of the arguments, particularly those involving small groups debating the merits or otherwise of Bible and Koran, continue from one week to the next. Some of the heckles, hilarious at first hearing, become quite stale fourth time around.
